We believe that the Holy Bible was written by men supernaturally inspired and that it has truth without any error for its matter. Therefore it is, and shall remain to the end of the age, the only complete and final revelation of the will of God to man. This Holy Bible is the true centre of Christian union and the supreme standard by which all human conduct, creeds, and opinions should be tried.
1. By “The Holy Bible” we mean that collection of sixty-six books, from Genesis to Revelation, which as originally written does not only contain and convey the Word of God, but IS the very Word of God.
2. By “inspiration” we mean that the books of the Bible were written by holy men of old, as they were moved by the Holy Spirit. They were written in such a definite way that their writings were supernaturally and verbally inspired and free from error. They were consistent with their individual and stylistic personalities as no other writings have ever been or ever will be inspired.

We believe that there is one, and only one, living and true God. He is an infinite, intelligent Spirit, the maker and supreme ruler of heaven and earth. This true God is inexpressibly glorious in holiness and worthy of all possible honor, confidence and love. We believe that in the unity of the Godhead there are three persons, the Father, the Son and the Holy Ghost. These three are equal in every divine perfection and executing distinct but harmonious offices in the great work of redemption.

We believe Jesus to be: the Word, the second Person of The Godhead, the one through whom all things were made, and as such left His Heavenly habitation in order to come, as a man, in the flesh, to the earth, and become the only begotten of The Father. Jesus of Nazareth who was and is true God, having a divine nature and all the attributes of Deity, was at the same time, true man having a natural human body and exhibiting those attributes which are common to humanity. Jesus was born without sin, and remained sinless, though, as a man experienced and resisted temptation, thus identifying with us, in our humanity. Jesus voluntarily gave Himself, firstly unto human life, and second unto human death, thirdly unto spiritual death, so that He would be the perfect, spotless, substitutionary sacrifice for the sins of all mankind. It was Jesus' sinless humanity combined with His faultless Divinity that makes Him the perfect sacrifice for the sins of all mankind, and at the same time qualifies Him to be the perfect High Priest, representing us before The Father in heaven.

That the Holy Spirit is a divine person; equal with God the Father and God the Son and of the same nature. We believe that He was active in the creation; that in His relation to the unbelieving world He restrains the Evil one until God’s purpose is fulfilled; that He convicts of sin, of judgment and of righteousness. This Holy Spirit bears witness to the Truth of the Gospel in preaching and testimony and He is the agent in the New Birth. We believe that He seals, endues, guides, teaches, witnesses, sanctifies and helps the believer.

We believe that Satan was once holy, and enjoyed heavenly honors; but through pride and ambition to be as the Almighty, fell and drew after him a host of angels. Satan is now the malignant prince of the power of the air, and the unholy god of this world. We hold him to be men’s great tempter, the enemy of God and His Christ. He is the accuser of the saints, the author of all false religions, the chief power back of the present apostasy; the lord of the antichrist, and the author of all the powers of darkness-destined. However; he is subject to final defeat at the hands of God’s own Son, and to the judgment of an eternal justice in hell, a place prepared for him and his angels.

We believe in the Genesis account of creation, and that it is to be accepted literally, and not allegorically or figuratively. We believe that man was created directly in God’s own image and after His own likeness. Man’s creation was not a matter of evolution or evolutionary change of species, or development through interminable periods of time from lower to higher forms. All animal and vegetable life was made directly and God’s established law was that they would bring forth only “after their kind”.

We believe that man was created in innocence under the law of his Maker, but by voluntary transgression fell from his sinless and happy state. In consequence of this transgression all mankind are now sinners, not by constraint, but of choice; and therefore under just condemnation without defense or excuse.

We believe that Jesus Christ was begotten of the Holy Ghost, in a miraculous manner. He was born of Mary, a virgin, as no other man was ever born or can ever be born of woman, and that He is both the Son of God, and God the Son.

We believe that the salvation of sinners is wholly of grace; through the mediatorial offices of the Son of God. Jesus, by appointment of the Father, freely took upon Him our nature, yet without sin. He honored the divine law by His personal obedience. His atonement consisted not in setting us an example by His death as a martyr, but was the voluntary substitution of Himself in the sinner’s place, the Just dying for the unjust. Christ the Lord, bore our sins in His own body on the tree; “In whom we have redemption through his blood,“ (Eph. 1:7). We believe that, having risen from the dead, He is now enthroned in heaven and uniting in His wonderful person the tenderest sympathies with divine perfection. He is every way qualified to be a suitable, a compassionate and an all-sufficient Savior.

We believe that in order to be saved, sinners must be born again; that the one who is dead in trespasses and in sins is made a partaker of the divine nature and receives eternal life, the free gift of God. The new creation is brought about in a manner above our comprehension, not by culture, not by character, nor by the will of man. It is solely by the power of the Holy Spirit in connection with divine truth, so as to secure our voluntary obedience to the gospel; that its proper evidence appears in the holy fruits of repentance and faith and newness of life.

We believe in God’s saving grace; that the blessings of salvation are made free to all by the gospel. It is the immediate duty of all to accept them by a cordial, penitent and an obedient faith. Nothing prevents the salvation of the greatest sinner on earth but his own inherent depravity and voluntary rejection of Christ and His gospel..1 Thess 1:4; Col 3:12; 1 Pet 1:2; Titus 1:1; Rom. 8:29-30; Matt. 11:28; Isa. 55:1; Rev. 22:17; Rom 10:13; John 6:37; Isa. 55:6; Acts 2:38; Isa. 55:7; John 3:15-16; I Tim. 1:15; 1 Cor. 15:10; Eph. 2:4-5; John 5:40; John 3:18; John 3:36.

We believe that the great gospel blessing which Christ secures to such as believe is His Justification. Justification includes the pardon of sin, and the gift of eternal life on principles of righteousness. It is bestowed not in consideration of any works of righteousness which we have done; but solely through faith in the Redeemer’s blood. His righteousness is imputed unto us.

We believe that Repentance and Faith are solemn obligations, and also inseparable graces, wrought in our souls by the quickening Spirit of God. Thereby, being deeply convicted of our guilt, danger and helplessness, and of the way of salvation by Christ, we turn to God with unfeigned contrition, confession and supplication for mercy. At the same time heartily receiving the Lord Jesus Christ and openly confessing Him as our only and all-sufficient Savior.

We believe that a Church is a congregation of baptized believers associated by a covenant of faith and fellowship of the gospel. The church is being understood to be the citadel and propagator of the divine and Eternal Grace. It is observing the ordinances of Christ; governed by His laws; exercising the gifts, rights and privileges invested in them by His Word. Its officers of ordination are pastors or elders whose qualifications, claims, and duties are clearly defined in the scriptures. We believe the true mission of the church is found in the Great Commission: First, to make individual disciples; Second, to build up the church; Third, to teach and instruct as He has commanded. We hold that the local church has the absolute right of self government, free from the interference of any hierarchy of individuals or organizations. We believe that the one and only superintendent is Christ through the Holy Spirit. It is scriptural for true churches to co-operate with each other in contending for the faith and for the furtherance of the gospel. Every church is the sole and only judge of the measure and method of its co-operation on all matters of membership, of policy, of government, of discipline and of benevolence. On all matters of membership, the will of the local church is final.